I find myself in a very awkward position to write about this but thanks to the Charismatics who bear the name of Christ, I find the need to explain the so called Baptism of the Holy Spirit.

Mat 21
24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things:
25 The baptism of John — where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
26 But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.”
27 So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things

Eph 4
4 There is one body and one Spirit, just as you were called in one hope of your calling;
5 one Lord, one faith, one baptism;
6 one God and Father of all, who is above all, and through all, and in you all.

Mat 3
11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

Acts 11
15 “And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning.
16 “And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
17 “Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?”
18 When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

Apparently one of Apostasies trademarks since Adam, is de-establishing (Gen 3:1-4)what God has set as truth. The Church historically has held to “One Baptism” and even mentions it in the Nicene Creed, which is the Catholic Statement since about 325AD.

I have learned through my fortunate stay with an apostate charismatic body that the Baptism of the Holy Spirit is given according to the will of men. In most cases, when their Pastors lay hands on an individual, that person, who is prompted then (today [… not relevant because the Word of God is complete, given us in the Bible that we may not seek further revelation outside scripture 2Pet 3:11-12/Rev 22:18-19]) to speak gibberish (they call it tongues) is said to receive the baptism of the Holy Spirit. These hypocrites may caution such statements of mine as blaspheming the Spirit but I certainly am not doing that but it is they who blaspheme God the Holy Spirit (Mark 3:29). For theirs is a religion devoid of accountability unto the Moral Law (Mat 5:17-20 & 22:37-40) from a baptism devoid of repentance (2Pet 2:17-24) to aid magnifying not God but their own worth (Luke 14:11) via instruments such as the prosperity Gospel.

Rom 10
8 But what does it say? “The word is near you, in your mouth and in your heart”–that is, the word of faith which we are preaching,
9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;
10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.

You see, when an individual/family/society experiences “Romans 10:8-10” as an absolute reality in the context of “1Cor 12:3” is the Baptism of the Holy Spirit (Acts 11:15-18). You see the baptism of John was only to prepare the heart/s to receive Christ (Luke 1:17)… make straight the way for Jesus Christ the Lord to be received as Savior (Mark 1:3).

John 3
3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

You see, in the Son of God (who is absolutely God) taking upon Himself the complete nature of man but without sin, He is foreordained as the firstborn of us brethren (Rom 8:28). Being not creation but the creator Himself (Col 1:16) with the Father & the Holy Spirit, He is the First to be raised from the dead and the first to receive the Holy Spirit in Baptism (Mat 3:16-17). A Leader who teaches us to follow only by example; His Salvation (Jn 5:21-23) is His, to give to whom He so chooses (Jn 15:16) for He is Good Lord and Good Shepherd.

John 6
44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Heb 12
6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives.”
7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.

Looking at Jn 6:44 & Heb 12:6-8 in the context of Jn 12:24-26, we understand that “one baptism” is given as a sacrament signifying the undoing to Original Sin, where Adam received (Gen 2:16-17) and passed to all his posterity a nature of righteousness governed by self and not God (Rom 5:14-15/1Cor 10:16-17). The charismatic idea Spirit baptism by laying hands on people who already are given by God to believe in Jesus can be likened to the Pope canonizing Christians unto Sainthood (1Cor 1:2-3).

Exodus 31 (in the context of Heb 2:8-18)
13 “But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.

To conclude, Sanctification is of the Lord (Jonah 2:9) unto His elect, transforming His Church into the likeness of His beloved Son Jesus Christ, unto Salvation (Phil 1:29). Baptism thereby Indicates: salvation is impossible for men & women by themselves but possible only by God (Mark 10:26-27). How or why, then would the righteous suffer in this fallen world but such is the furnace experience where we are sanctified (kept in the furnace) not beyond what we can endure (1Cor 10:13). No harm but only blessing befalls from Christ who cleanses us through our trials in which He is absolutely present (Dan 3:25) upholding us by His absolute might (Phil 4:13).